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The Hail-Mary Pass of the Wretched of Emigration in Fatou Diome’s The Belly of the Atlantic

Received: 16 January 2018     Accepted: 3 February 2018     Published: 10 April 2018
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Abstract

Mankind who has been looking forward finding back his Lost Paradise, has defined his life into an endless quest. A quest which has given ground to a topic of reflection among many African writers such as Fatou Diome, who in The Belly of the Atlantic, brings on surface the different aspects of African emigration in European countries. Thus, in this article, we drive, on the one hand, at exposing the misleading and impaired hope that attracts and motivates African young people to run away from their “miserable lives” to cross the Mediterranean and Atlantic oceans and, on the other hand, at highlighting the local solutions that do exist to stop such a social and topical phenomenon.

Published in International Journal of Literature and Arts (Volume 6, Issue 1)
DOI 10.11648/j.ijla.20180601.12
Page(s) 7-13
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2018. Published by Science Publishing Group

Keywords

Poverty, Migration, Starvation, Hope, Disillusion

References
[1] Barça is the affectionate diminutive used by young Senegalese people to address the Spanish province Barcelona. Barzakh is a Wolof word which refers to the Hereafter world. Barça mba Barzakh" is a Wolof expression that literally means:" I shall provide myself with all the legal or illegal necessary means to emigrate to Spain (Barcelona) or die (in the Atlantic Ocean) while trying to get there.
[2] Those who leave for the West and who, in general, come back rich.
[3] Aminata Sow FALL. Douceurs du bercail. Abidjan: Nouvelles Editions ivoirienne, 1998, p. 36.
[4] A. J. GREIMAS. Du Sens II: Essaie de sémiotique. Paris: Karthala, 2003, p 143.
[5] Louis BALANDIER. Le Récit. Paris: Editions STH, 1991, p. 164.
[6] Abib SENE. Sémiotique de l’espace et sémantique du discours littéraire dans les œuvres de Ngui wa Thiong’o, George Lamming et William Boyd. Paris: Edilivres, 2015, p. 179.
[7] Lanfia DIANE. Migration au Sénégal, migration régulière et irrégulières: défis, retombées et implication au Sénégal. Genève: OIM, 2009, p. 12.
[8] Aly TANJAN. “Migrations internationales des Sénégalais: nouveaux profiles des migrantes et insertions professionnelles en Espagne”, In Les migrations africaines vers l’Europe. Entre mutations et adaptation des acteurs sénégalais. Dakar: AVTECH Impression, 2012, p. 210.
[9] Cathy THIOYE Diagne. “L’ Immigration dans la littérature africaine à travers Douceurs du bercail D’Aminata Sow Fall et Le Ventre de l’Atlantique de FatouDiome”. Résultats de recherche sur l’immigration, 2005, p. 89.
[10] Narodar Aymar SOME. Migration au Sénégal: profil national. Genève: OIM, 2009, p. 30.
[11] Aminata Sow Fall. Douceur du bercail. Op.cit., p. 48.
[12] Narodar Aymar SOME. Migration au Sénégal: profil national, op.cit., p. 35.
[13] Pierre, BRUNEL. «L’Absurde» In Encyclopedia Universalis. Paris: Corpus I, 1989, p. 60.
[14] A. J. Greimas. Du sens II. Op.cit., p. 152.
[15] André MALRAUX. La Vie royale. Paris: Craset, 1930, p. 37.
[16] Meny Rea Andrea TRIPIER. Sociologie de l’immigration. Paris: La Découverte, 2008, p. 37.
[17] Meny Rea Andrea TRIPIER. Sociologie de l’immigration.op.cit., p. 38.
[18] Johanna SIMEAUT. La Cause des sans-papiers. Paris: Presse de Sciences Po, 1998, p. 1.
[19] Jannie BAUDICHON. La Communication: processus, formes et applications. Paris: Armand colin, 1999, p. 62.
[20] Rose Marie MOW. Enfant d’ici venu d’ailleurs: naitre et grandir en France. Paris: La Découverte, 2002, pp. 11-12.
[21] Aminata Sow Fall. Douceur du bercail. Op.cit., p. 87.
[22] Etienne BALIBAR. La Philosophie de Marx. Paris: Edition Découverte, 1993, p. 94.
[23] Etienne BALIBAR. La Philosophie de Marx. Op.cit., p. 96.
[24] Claire KEBERS. La Vie in extremis: mieux comprendre pour mieux accompagner. Bruxelle: Editions Lumen Vitae, 1995, p. 39.
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  • APA Style

    Abib Sene. (2018). The Hail-Mary Pass of the Wretched of Emigration in Fatou Diome’s The Belly of the Atlantic. International Journal of Literature and Arts, 6(1), 7-13. https://doi.org/10.11648/j.ijla.20180601.12

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    ACS Style

    Abib Sene. The Hail-Mary Pass of the Wretched of Emigration in Fatou Diome’s The Belly of the Atlantic. Int. J. Lit. Arts 2018, 6(1), 7-13. doi: 10.11648/j.ijla.20180601.12

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    AMA Style

    Abib Sene. The Hail-Mary Pass of the Wretched of Emigration in Fatou Diome’s The Belly of the Atlantic. Int J Lit Arts. 2018;6(1):7-13. doi: 10.11648/j.ijla.20180601.12

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  • @article{10.11648/j.ijla.20180601.12,
      author = {Abib Sene},
      title = {The Hail-Mary Pass of the Wretched of Emigration in Fatou Diome’s The Belly of the Atlantic},
      journal = {International Journal of Literature and Arts},
      volume = {6},
      number = {1},
      pages = {7-13},
      doi = {10.11648/j.ijla.20180601.12},
      url = {https://doi.org/10.11648/j.ijla.20180601.12},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijla.20180601.12},
      abstract = {Mankind who has been looking forward finding back his Lost Paradise, has defined his life into an endless quest. A quest which has given ground to a topic of reflection among many African writers such as Fatou Diome, who in The Belly of the Atlantic, brings on surface the different aspects of African emigration in European countries. Thus, in this article, we drive, on the one hand, at exposing the misleading and impaired hope that attracts and motivates African young people to run away from their “miserable lives” to cross the Mediterranean and Atlantic oceans and, on the other hand, at highlighting the local solutions that do exist to stop such a social and topical phenomenon.},
     year = {2018}
    }
    

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    AB  - Mankind who has been looking forward finding back his Lost Paradise, has defined his life into an endless quest. A quest which has given ground to a topic of reflection among many African writers such as Fatou Diome, who in The Belly of the Atlantic, brings on surface the different aspects of African emigration in European countries. Thus, in this article, we drive, on the one hand, at exposing the misleading and impaired hope that attracts and motivates African young people to run away from their “miserable lives” to cross the Mediterranean and Atlantic oceans and, on the other hand, at highlighting the local solutions that do exist to stop such a social and topical phenomenon.
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Author Information
  • Department of Anglophone Studies, Faculty of Arts and Human Sciences, Cheikh Anta Diop University, Dakar, Senegal

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